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Abusch, Tzvi. Vol 1. Barry Walfish, Reprinted in John Maier, John J. Collins and Michael Fishbane. Ajami, Fouad. New York: Random House, Akenson, Donald H. Oxford: Oxford University Press, London: Verso, Allegro, John. London: Hodder and Stoughton, Altmann, A. Cambridge: Harvard University Press, Alvarado, Carlos.

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H.W. Lewis: Award-Winning Finalist in two categories of the International Book Awards!!! |

AGJU 8. Leiden, Beckford, James A. BeDuhn, Jason. Bell, Catherine. Ritual Theory, Ritual Practice. Ritual: Perspectives and Dimensions. Benoit, Pierre. The Passion and Resurrection of Jesus Christ. New York: Herder and Herder, Benz, Ernst. Paulus Als Visionaer. Akademie der Wissenschaften und der Literatur. Weisbaden: Steiner, Bergren, Theodore. Atlanta: Scholars Press, Bernall, Misty. Bernstein, Alan. Ithaca: Cornell University Press, Betz, Hans Dieter.

Bialik and Ravnitzky, eds. Sefer Ha-Aggadah. Tel Aviv, Hebrew. William Braude. New York: Schocken, Bianchi, Ugo, ed. Le origini dello gnosticismo. Nunon Book Series Birnbaum, Ellen. Black, Matthew. Robert Hamerton-Kelly and Robin Scroggs. Studia in Veteris Testamenti pseudepigraphica 7. Blair, Sheila S.

Images of Paradise in Islamic Art. Bleiberg, Edward. New York: Brooklyn Museum of Art, Bloch, Maurice, and Jonathan Parry, eds. Death and Regeneration of Life. London: Cambridge University Press, Bloch-Smith, Elizabeth. Sheffield: Sheffield Academic Press, Boccaccini, Gabriele. Bockmuehl, Marcus. Bolt, Peter G. Richard N. Bonnet, H. Berlin, Borg, Marcus. San Francisco: Harper, Boswell, John. Of the Christian Era to the Fourteenth Century. Bourguignon, Erika. Bousset, Wilhelm. John E. Nashville: Abingdon Press, Bowker, J. Boyarin, Daniel. Stanford: Stanford University Press, Boyce, Mary.

Zoroastrians: Their Religious Beliefs and Practices. London: Routledge and Kegan Paul, Boyce, Mary, ed. Textual Sources for the Study of Zoroastrianism. Manchester: Manchester University Press, Zoroastrianism: Its Antiquity and Constant Vigor. Columbia Lectures on Iranian Studies 7.

Ehsan Yarshater. Brandon, S. Bremmer, Jan N. The Early Greek Concept of the Soul. Princeton: Princeton University Press, Gerard P. The Rise and Fall of the Afterlife. London and New York: Routledge, Brichto, Herbert Chanan. Brockopp, Jonathan E. Jacob Neusner. Cleveland, OH: Pilgrim Press, Brown, Daniel. Margaret Cormack. Brown, Karen. John Stratton Hawley. Brown, Peter.

Translation of «Daedalus» into 25 languages

Lectures on the History of Religions New York: Columbia University Press, Brown, Raymond E. The Gospel According to John. AB 29, 29A. Garden City, NY: Doubleday, New York: Missionary Society of St. Paul the Apostle, Buccellati, G. Buchanan, G. Revelation and Redemption.

Dillsboro: Western North Carolina Press, Buck, Charles, and Greer Taylor. Buckley, Jorunn Jacobsen. Female Fault and Fulfillment in Gnosticism. Bulliet, Richard W. Islam: The View from the Edge. Burkert, Walter. Law and Science in Ancient Pythagoreanism. Greek Religion. John Raffan.

Burridge, Kenelm. Burrus, Virginia. Studies in Women and Religion Bynum, Caroline Walker. The Resurrection of the Body in Western Christianity, Callahan, V. Saint Gregory of Nyssa: Ascetical Works. Callan, Terrance. New Haven: Yale University, Images of Women in Antiquity. Detroit: Wayne State, Cancik-Lindemaier, Hildegard.

Albert I. Baumgarten, with Jan Assman and Guy G. Capes, David B. Untersuchungen zum Neuen Testament Cardman, Rancine. Yale University, Carr, W. Cambridge: Cambridge University Press, Carter, Stephen L. New York: Baisic Books, Cary, Phillip. Casanova, Paul. Castelli, Elizabeth, with Rosamond Rodman. Women, Gender, Religion: A Reader. New York: Palgrave, Causse, Antonin. Paris: Alcan, Cavallin, H. Coniectanea Biblica New Testament Series 7. Lund: CWK Gleerup, Chalmers, David J. Charlesworth, James, ed.

The Pseudepigrapha in Modern Research. Missoula, MT: Scholars Press, Reprint with supplement, Nickelsburg and J. Chico, CA: Scholars Press, The Old Testament Pseudepigrapha. Charlesworth, James. Jacob Neusner, William S. Green, and Ernest Frerichs. New York: Doubleday, Charlesworth, James, with James Brownson et al. Minneapolis: Fortress, Chernus, Ira. Berlin: de Gruyter, Chidester, David. Charlottesville and London: University of Virginia Press, Childs, Brevard S. Chatham, Eng. Mackay, Chittick, William C. Hiroshi Obayashi. New York: Praeger, Churchland, Paul M. Ciraolo, Leda Jean.

Marvin Meyer and Paul Mirecki. Religions in the Graeco-Roman World Leiden and New York: Brill, Clark, Elizabeth. Jerome, Chrysostom and Friends: Essays and Translations. Studies in Women and Religion 2. Clark, Lynn Schofield. Cohen, Mark R. Cohen, Martin S. Cohen, Abraham. London: J. Dent and Sons, Cohen, Shaye J. Berkeley: University of California Press, Collins, Adela. Cosmology and Eschatology in Jewish and Christian Apocalypticism. Collins, John J. The Apocalyptic Vision of the Book of Daniel. Harvard Semitic Monographs New York: MacMillan, Death, Ecstasy, and Other Worldly Journeys.

Colpe, Carsten. Colson, F. Whitaker, trans. The Loeb Classics Series.

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Goulder, Michael, and Alan F. Christopher A. Grant, R. New York: Thomas Nelson and Sons, Gray, Francine du Plessix. Gray, Rebecca. Greely, Andrew M. This can only weaken the power of the sending. Familiar objects divert the attention less, do not complicate the thoughts, and their emanations cause no irritation. We arrange for thought transference in an almost empty room whose walls are painted blue or green. Green can be very harmonious for many individuals. We also prefer a comfortable armchair, so that the spinal column is aligned.

The chair should in no way discomfort the body. The light should not irritate the eyes, and it is better if it comes from behind. No forced tension is needed, only complete concentration. Calmness is necessary, and harmonious music may accompany the sending of thoughts. Urusvati would like to provide more knowledge to people, but straight-knowledge indicates to her the limits of what is possible. The discovery of these limits is a stumbling block for many, and great misfortune results from overlooking them.

It is impossible to indicate in earthly terms the hidden, co-measured boundary, but a broadened consciousness can suggest where the possibility of harm begins. You yourself know how often people demand an answer that they then cannot accept. They do not care if it all falls to pieces, although even children know that the whole should not be disrupted. Grown-ups throw bombs and are astonished when they are maimed by them.

They love to repeat Our analogy of a boomerang but do not see the consequences of their own blows. People often accuse Us of denying much of what exists, and even reach such a state of falsehood and blasphemy as to say that We reject Christ. Can one believe this blasphemy? Yet many servants of darkness are ready to spread even this slander in order to bring disunity. Everyone who knows the structure of Our Brotherhood will be appalled at the ignorance of such slander. Slander is usually the result of ignorance, and people do not hesitate to repeat lies.

One can cite many falsehoods about the Brotherhood. One can point out how the Brothers were thought to be dark forces, and can enumerate the many terrible calamities attributed to Them. We have been accused of using threats and violence. Especially insistent were those who chose not to heed Our Words.

Shame upon the unbelievers! Shame upon the ignorant ones! And shame upon those who cause disunity! Let them occasionally ask themselves if they are not in the wrong. But the ignorant cannot become wrong, for they already live in error. Let this page about the Brotherhood be remembered by those whose hearts are aflame. Indeed, everyone can affirm at least a grain of Truth. Urusvati can tell about the particular sensations that are experienced in the subtle body during flights to the far-off worlds.

It is difficult to describe in earthly words these subtle sensations beyond the limits of the earthly sphere. One must experience such flights in order for the consciousness to accommodate these supermundane sensations. Among the Brothers such distant flights are taken with regularity. People also strive to the higher spheres, but unfortunately do not yet fully accept the mobility of the subtle body.

Many experiments succeed, but only with great difficulty. Much is said about the rays that make one invisible. The next step will be the invention of a small portable apparatus that will make the one who carries it invisible. We gain invisibility by attracting from space the rays needed for it. This is somewhat analogous to the dematerialization of parts of the body, which you recently heard about.

Thus, for many manifestations one must have a mobile subtle body. Flights to the far-off worlds definitely require this mobility of the subtle body, which, in its tension, attains fieriness. This ability can be attained through many incarnations and ceaseless striving. Mobility cannot be acquired by force. Our Sisters are especially successful in these flights, because the synthesis of the feminine nature is helpful. The flights are sometimes of long duration, but the Brotherhood knows how to safeguard the bodies that have been left behind. What seems like physical torpor is often nothing but the effect of a distant flight.

People often do not know how to care for someone in such a condition. We have many records of such experiences; in the infinitude of time and space such observations are without number. We record diligently each sensation, although radio waves and electric charges often impede Our observations. Urusvati could reveal the names of members of the Brotherhood, but will not do so because she weighs the commensurability of such information. There are already seven Names upon the lips of the world, and where is the benefit? Deeds are needed, not names.

Therefore, when We speak about the personal lives of the Brothers We describe deeds without mentioning names. People do not quarrel about deeds, but about names. When the name of one of Our Brothers who was in the world was revealed, it became necessary to declare Him dead in order to preserve His freedom of action. We have had to change Our names repeatedly in order not to arouse curiosity. We have been compelled to hastily hide Ourselves in order that a good work might not suffer harm. One of the first conditions of the Brotherhood is to put the essence of the action above all.

There are two kinds of thinking. One is born from feeling, in other words, from the heart, and the other from the mind, which is akin to intellect. Self-sacrifice is born from the heart, and the Brotherhood is built upon this. Our cooperation lives by the heart. When We speak about unity, We assume that the heart is alive. The most repulsive sight is hypocritical unity. Many have dreamed of approaching the Brotherhood, but precisely because of their hypocrisy they have failed.

Hypocrisy cannot enter into Our Abode. Participation in the Great Service cannot be feigned. People find it difficult to become accustomed to the idea of a mental interchange of thought. But among Us such a state is absolutely natural, and serves to simplify Our relations. One thought can often replace an entire exchange of words.

Even in daily life, those who have lived together for a long time understand the thoughts of their companions. Certain exercises can, without apparatuses, enable one to understand the thoughts of co-workers. We speak only about what We apply in Our lives. Urusvati, can you name even one Sister or Brother who was not subjected to tortures and persecutions in earthly life?

Truly, none can be named. Each heroic act invites persecution. Combat with darkness is unavoidable, and the waves of chaos will engulf bold fighters. Yet such touchstones only testify to the invincibility of the spirit. There were Those who were burned at the stake, crucified, beheaded, strangled, killed by beasts, sold into slavery, poisoned, or cast into prison; in short, They endured all tortures so that Their strength could be tested. It should not be thought that a broadened consciousness is achieved without struggle. Each one who wishes to serve with Us knows that he will have to endure the assaults of darkness.

In words everyone is ready to do this, but in deeds will try to avoid it. Does no one realize that every deviation lengthens his path? Earthly blessings are evident, but the supermundane worlds are invisible, as if in the clouds. Each experiment in approaching the Subtle World can help to clarify the concept of Infinity. Even an ordinary person can be dreamed about simultaneously in various parts of the world.

There is nothing impossible in the subtle body manifesting simultaneously in distant places. Let Santana , the current of life, carry the expectant travelers to the new shore. There are many waiting. Let them learn first about the difficulties of the journey, and clearly understand the fight with darkness.

Let them not hope to avoid it. The path to joy cannot be easy. There will be joy. We shall speak more about joy, but first let us forge the armor of the spirit. Urusvati was amazed to see Our tension when sending ideas to remote distances. We are actually charged with electricity in order to increase the Primary Energy, and use unusual electrical apparatuses to create the special environment needed for the sending of thought.

It can be seen that psychic receptivity may be increased in electric power plants, but such a saturation of the environment with electricity can also cause fiery sicknesses. Everywhere harmony is needed. Pay attention to what I said about tension when sending ideas. A thought sent to a particular place, or to a certain person, does not require as much tension as the sending out of thought into space, where much opposition is encountered.

A fierce battle surrounds such sendings, therefore an electric vortex is needed as armor. Such vortices attract to their orbit certain refined souls, who will then feel a great fatigue, for their energy has been magnetically joined to the general current. Thus, if you feel an unexplainable tension and exhaustion of strength, you may be involved in such spatial sendings.

People do not understand that madness cannot be cured by madness and try to repeat destructions that have been visited upon Earth more than once. We try to preserve balance as much as possible, but the total effect of free will can overcome Our benevolent advice. Urusvati will not forget how We are transformed at times of tension. Let humanity ask to be healed, for without their consent they cannot be healed. Urusvati knows the three states of Our bodies.

Each state has its own distinguishing characteristic, and even the dense state is so refined that it cannot be compared to the earthly. The subtle state has become adapted to the conditions of the earthly atmosphere to such a degree that it differs substantially from the usual sheaths of the Subtle World. Finally, the third state, which is between the dense and the subtle states, is a unique phenomenon. All three states are unusual, and their atmosphere is not easy for earthly lungs and hearts to withstand. An earthly person would have to grow accustomed to it, or he would at the very least suffer palpitations.

This is not magic, but the natural tension of the atmosphere of Our Abode. Each earthly house has its own atmosphere, and one can observe that where more labor is performed, the atmosphere is more saturated. In the Brotherhood, where everyone manifests the greatest tension, where there are so many powerful apparatuses, and where so many different experiments take place at the same time, the atmosphere is most saturated. Do not forget about the stores of chemical substances and about the healing plants, both of which have exceedingly powerful emanations.

One can avoid aromas, but emanations are unavoidable. Great harmony must prevail in any place from which ideas are sent into space. Lamas speak about the Abode of the Great Rishis. Each one describes Shambhala according to his own understanding. The mention of treasures is correct, but they are described in different ways. Legends about Our Warriors exist all over the world and are not without foundation. There are also described many gates and mirrors. The legend about the Tashi Lama granting passports to Shambhala is symbolic. The appearance of similar symbols in various parts of the world proves how much Truth has spread.

It is not surprising that all Asian nations preserve legends about the Sacred Mountain. It is described almost correctly, but he who is not called will not reach it. Many strive to find Us, but it is right to hold back these travelers. We must be found not geographically, but first of all in spirit. You know what is expected of Us—not only expected, but demanded—and complaints tear the last threads. People do not realize that their complaints densify an already-saturated atmosphere.

Of course, mistakes are attributed to Us according to the understanding of the one who complains: We do not know how to speak, We do not know how to write! People do not realize the lack of co-measurement in these claims. Do not think that We are displeased; We simply feel regret when We see that energy is not directed to full benefit. Discussion is preferable to complaints. A heartfelt talk is more in accord with the harmony of Our Abode. If help can be given it is not delayed. In this lies the beauty of thought-creativeness.

Thus, let people think about the Brotherhood, and let them not forget where the true Gates are. Urusvati has not forgotten that in Our repositories are models of many cities and historical places, which have a particular inner meaning. They serve as teraphim to establish a link between the ancient places and new tasks. Also preserved in Our repositories are important objects that are sometimes sent into the world as magnets for planned actions. It has great significance when Our messengers travel through designated places. In some they bury certain objects, in others they simply pass by, thus strengthening the aura of those places.

It could then be seen that the consecrated places proved to be especially important in the history of nations. In addition to the inhabitants of the Stronghold of the Brotherhood, there are others living on Earth who carry out Our missions. One can trace how in different countries, throughout history, people appeared whose tasks and methods of accomplishing them had much in common.

Usually these people were regarded with suspicion and hostility because something was sensed in them that could not be expressed in words. In Our archives maps can be seen on which boundaries are traced that do not conform to the present-day ones. The buried magnets are indicated by stars. Sometimes the significance of these deposited magnets is revealed in just a few years.

Urusvati, in her subtle body, continuously participates in Our help to humanity. Through their flights in the subtle body Our co-workers render so much help to people that no records are sufficient to contain it. It should be remembered that We rarely appear at so-called spiritualistic seances, and We consider such gatherings harmful because of the discordant auras of those who attend. Hardly any circle is ever assembled with due consideration of the auras of the participants. One can imagine what kind of entities project and materialize in response to the discordant mental states at these gatherings, and attention has already been directed to the stupidity of answers received in response to questions put by these equally stupid circles!

Our manifestations and help are different. We save worthy people at moments of danger. By gentle contact We draw the attention of seekers, whom We forewarn about their harmful decisions. We help to create and assist the Good. Our Work is dedicated to knowledge. We help each useful worker, unhindered by conventional distinctions of race and class. We watch diligently to discover where the ray of self-sacrificing achievement will flash. Our Temple is the Temple of Knowledge. We bring to it all the highest and We guard there all the affirmations of the future.

Do not lose direct communion with Us. Let it be the highest expression of your being. Do not permit such communion to become a formal performance of duty. Forced effort will never produce a firm step, for the work in the Subtle World must be a natural expression of free will. Do not try to force anyone to such labor, for desire must first be generated in the consciousness. It is difficult to judge when the desire to work for humanity will be ignited.

Each one can find his path, and We will help those on that path. Urusvati is grateful to India and Tibet for their protection of the Brotherhood. One can be truly grateful that the concept of the Brotherhood is so carefully guarded. Usually, even talk about the Brotherhood is discouraged and names are not mentioned, for it is better even to deny the existence of the Brotherhood than to betray it.

The legends about the Brotherhood are safeguarded, together with the sacred books. The curiosity of the Western world is not understood in the East. Let us examine why the West wants to know about the Brotherhood. Does the West wish to emulate the Brotherhood in daily life? Does the West wish to preserve the Ordainments of the Brotherhood?

Does the West wish to deepen its knowledge? So far they show only idle curiosity and look for reason to criticize and blame. We shall not help them on this path. Let us imagine a military expedition that discovers the Brotherhood. One can easily imagine the outcome of such a discovery, and the curses and anathemas that would follow! Crucifixions take place even today. Thus the West has never understood the essence of Our Hierarchy.

The concept of dictatorship does not fit Our Hierarchy. We have established as law the idea that power lies in sacrifice. We well understand the nature of the East, and because of its nature one should all the more note its reverence for Our Abode. Many Ashrams were transferred to the Himalayas because the atmosphere of other locations had become intolerable. The last Egyptian Ashram was transferred to the Himalayas because of the well-known events in Egypt and the adjoining regions.

At the beginning of Armageddon all the Ashrams had to be gathered together in the Abode in the Himalayas. It should be known that at present We do not leave Our Abode, and We go to distant places only in Our subtle bodies. Thus the records about the inner life of Our Abode are being revealed. Urusvati distinguishes the currents that are favorable from those that hinder. One can imagine the reactions of crowds that are seized by one emotion. At some time We will reveal experiments that were carried out in the midst of crowds, and the results will show over what great distances the energy of crowds has its effect.

The mood of distant crowds is also felt acutely in Our Abode. Not without reason do We insist upon the necessity of maintaining a friendly unity. Even purely physiological experiments produce varying results because of the chemistry of the participants, and sensitive apparatuses will change their vibrations at the approach of even one person. This means that the confused and angry aura of crowds can disrupt the most important experiments, and this causes Our blood-tinged sweat. We try to modify the psychology of distant crowds in order to protect Our scientific investigations.

Archimedes protected his formulas from visible barbarians, but how much more difficult it is to guard scientific treasures against invisible, violent destroyers! And it is not only destroyers and enemies who threaten, but also sympathizers who create discordant conditions. We are ready to beseech them not to destroy Our formulas. There are many such transgressions, but at the root lies doubt in all its forms. Imagine Our Abode in which every sound disrupts the harmony of the vibrations. We have sufficiently insulated Our laboratories against sound, but psychic energy cannot be stopped.

Our co-workers, near and far, must understand what state of mind is of help to Us. Great Service is always co-service. Each person who has approached Us even once has already accepted the responsibility not to impede Our labors. Our Towers are many-storied, and research is constantly taking place. Who then will be so light-minded as to dare to obscure the accumulated energies? The rebounding blow may be terrible, and no one can avert it once the fundamental energies are set into action.

Therefore, We solicitously warn against provoking unpleasant shocks. We rejoice to see that Our co-workers, from their first conscious hours, bear within themselves an image of what they have previously seen. A confused spirit sees everything in confusion, but a spirit illumined through many achievements will preserve a clear recollection.

He sees the Banners of Light. We come to him in various Images. He hears Our silvery bells, and his silver thread is stretched tautly to Us. This small girl, even without encouragement from others, was directed by her own consciousness to predestined achievements. This pilgrim of Light proceeded untiringly, in spite of the unsuitable surroundings of her childhood.

After inward strengthening, she finally received a vision of Our bidding for achievement. We rejoice when such a mission is accepted, not in words, but by the flame of the heart. Such burning is a harbinger of illumination and of sacred pains.


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For only in the acceptance of suffering can the embryo of the joy of wisdom be born. It cannot be achieved without suffering. Only with Us is this joy born. Urusvati came into the world voluntarily. The Word about Fire had been determined already in her previous contact with the Brotherhood. The Word was to be proclaimed in the days of Armageddon. Not an easy time! Not an easy Word, not an easy affirmation of the existence of the Brotherhood when all the powers of darkness are against it.

But We welcome and rejoice when achievement is ascendant. Do not think that Our Inner Life is dominant. On the contrary, the image of man is forged by man himself. Each silver cord resounds as a string in Infinity. Urusvati can affirm the great significance of the heart. Above and beyond the actions of all the centers the significance of the heart is evident. Even Kundalini would seem earthly in comparison with the heart, whose significance is little understood.

It is regarded as the focal point of physical life, but this view is inadequate. The heart is the bridge between the worlds. Where the meeting-point of the three worlds is especially manifested, the significance of the heart is felt deeply. In Our Abode the heart is especially revered. There are Those in Our Abode whose incarnations have been separated by many centuries.

One of the main reasons is the broadened consciousness, but this alone is not enough. What is required is the cooperation of the heart center. Only the heart can unite consciousnesses separated by many centuries. The heart quality is required for all subtle actions. After thought-transmission to a distance has been accepted by people, the conditions that guide these subtle activities will be understood.

It will be said that harmony is needed, but harmony does not determine which center will be involved. In thought-transference the heart is the prime mover. You who send thoughts, attune your hearts, but remember that tension of the heart carries the threat of fiery conflagration. Only one who has experienced such a conflagration, inexpressible in words, can know the extreme danger. This suffering is the highest sacred pain, and is caused by the imbalance of the worlds. Various heart ailments come about from the same cause. Man does not wish to take care of his stronghold, the heart, which throughout all the worlds preserves its fiery seed.

You may have heard that this inner fire can be evoked by forcible means. Such a procedure is possible but very dangerous, for the fire can come into contact with the Fire of Space, with destructive results. The significance of the heart is great; in the future it will replace the most complex apparatuses. Verily, in the New Era people will appear whose organisms accomplish this. In Our Abode all research is directed toward the freeing of man from the machine.

In this process one must educate the heart. One must learn to listen to its voice. Those who accuse Us of egoism should remember Our anonymous Labors. Urusvati has many times experienced Our way of healing through vibrations. There will come a time when medical science will change. Vibrations and hypnotic suggestion will be utilized together with medicines, and the large doses that are usually given will be reduced. Only a small medicinal impulse will be needed, and the rest of the recovery will depend upon vibrations and suggestions.

Homeopathy, to a certain extent, foresaw the course of this medicine of the future, but at this time only those homeopathic physicians who possess strong psychic energy can succeed. Perhaps they are unaware of the source of their successful healing, but gradually they will learn about the harmony of the inner and outer influences, and the new methods of healing will then begin. At present, because of unenlightened conditions physicians hesitate to recognize that to a great extent it is their own psychic energy that is acting.

They are ready to attribute their success to even the weakest medicines, unaware of their own powerful influence. Few people pay any attention to the vibrations that develop during certain pains. If they did, they would notice that after the cessation of the pains the vibrations that had shaken their beds stop completely. We develop at Our Abode ways of healing with vibrations that can be effective even at great distances if the patients accept their subtle influence. Voluntary and absolute acceptance is necessary, otherwise the currents are broken and calamity is inevitable.

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In Our Abode We too must sometimes make use of vibrations, which are especially needed by those who are between the dense and subtle states. It is not accidental that We are so concerned about this subtle-dense state. This problem was foreseen ages ago and requires special care. Urusvati understands the correlation between the sleeping and waking states. For some, sleep is the opposite of the waking state, but for Us sleep is a continuation of labor, although in a different state. Sleep should not be understood otherwise. That it is a necessity cannot be denied. Some conditions may reduce the need for sleep, but do not remove the need for it.

On the heights four hours of sleep may suffice, but this is only possible at a certain altitude. Do not believe it when someone tries to persuade you that he needs no sleep. Despite the terrible illness of insomnia, sleep must be accepted by people as a necessary part of their existence. Any degree of sleep brings man closer to the Subtle World. There are different degrees of consciousness in sleep, and clarity of consciousness must be cultivated. A man must repeat to himself as he sinks into sleep that he is going to a new work.

If his free will accepts this, it will be easier for him to apply his forces in the Subtle World. Let people not worry that they will thus deprive themselves of rest. They will have rest in full measure, for in the Subtle World subtle qualities are used which do not result in fatigue. It is worse when one goes to sleep, overcome by earthly desires, never thinking about the Higher World. Falling asleep should be a conscious transition into the Higher World. The free will, like wings, will carry you up.

I speak about sleep in order to show you that in Our Abode We are not strangers to that particular kind of sleep that is a transference of consciousness into the Higher Worlds. Urusvati understands correctly that We do not oppose the expression of free will. In this expression of free will lies Our Power. Where there is knowledge there is also power. Not without reason do some people dream about Us, although others hate Us and want to destroy Our Abode. Those who observe world events may perceive something higher than human logic. Even some who are devoted to Us have accused Us many times of delay and indifference, but that is because these hasty accusers have seen only part of the events.

They could not possibly know their causes or effects, or be able to compare the attendant circumstances. They could not foresee exactly when decisive blows had to be struck. Who, then, can know the Plan and the steps leading to it? Because of their partial understanding, people insist upon their own ways, but Our disciples will never forcibly hinder the decision of their Teacher. They understand how to harmonize their free will with Our decisions. One must possess great equilibrium to understand the wisdom of Our Guidance without crippling his own free will.

We care a great deal about such balance. The best leaders of nations had this balance, and it was therefore easier to send them Our decisions. He accepted the directions of Saint Germain with full confidence. In this lay his success. Perhaps Saint Germain came especially to prepare this future leader. All over the world one can find established landmarks of Our Guidance. Some enlightened people accepted it, but some poor parodies of monarchs rejected Our Counsel and thereby plunged their countries into calamity.

But even these situations We turned to good. You are acquainted with Tactica Adversa. Likewise, another head of state did not want to listen to Our Ambassador and preferred to plunge his country into confusion. It cannot be said that in ancient times Indications were given more often. Now also many such Counsels are given, but as usual the ear of humanity is deaf. Urusvati has often forewarned her friends about attacks of the dark forces.

Such forewarning is needed everywhere. It should not be thought that the dark ones will cease their destructive attacks. Decay is their nourishment, murder their profession. Encroachment upon the spirit and body is their joy. One should not assume that they will not try to penetrate behind even the most protected boundaries. They would rather perish than abandon their demoralizing work of corruption.

Some light-minded people think that a ritual utterance of the Highest Names will protect them immediately from dark assaults. However, it is not ritual but the pure fire of the heart that creates a firm shield. The cunning ways of the dark ones are multiform. Creating doubt is one of the favorite methods used by the dark ones, and he who doubts is already defenseless. One would think that this axiom is sufficiently known, yet how many perish from this poison!

I consider that a great many enemies of Truth are created by whisperers of doubt. Obvious fools are not as dangerous as petty hypocrites. If new kinds of poisons are invented, why should not new kinds of hypocrisy appear? These descriptions of the attacks of the dark ones must be remembered when you picture the Inner Life of the Brotherhood. We are always on guard. Not an hour passes without the need to stop somewhere the vicious attacks of the dark ones. Do not think that they attack only Our followers. They try to destroy all constructive work, and because of the law of vibrations, they are able to find the seed of good so hated by them.

One should not ascribe omniscience to them, but they do sense their opposites. Our Work is made difficult by the expenditure of energy needed to counter the attacks of the dark ones. They know that ultimately they cannot overcome Us, but they absorb the energy that is being sent into space.

When We ask for unity and trust We are calling for help for a speedy victory. Many signs are flying to Us. No one can imagine how much confusion there is in this world! People have forgotten that each country contains many hearts. Their pain is Our pain! Urusvati has heard the legend about the building of the temples by the jinn.

Every legend contains an element of truth, and also the historical data about the many kinds of betrayals that have accompanied each construction are true. It is said that betrayal is like the shadow of a building that indicates the height of a structure. We have been tested by all kinds of betrayals, and have been tempted by all kinds of cunning. But who will find the patience within himself to look into all the abysses without losing faith in humanity? Our Abode is the bulwark of such patience, and it is those who have been with Us, and those who have heard about Us, who carry the contact with Us in their hearts, and wear this armor of patience.

We value this quality, for it belongs to Infinity. People must find the realization of Infinity in themselves, otherwise Our Towers will remain inaccessible to them. People should turn to Us in times of suffering and calamity. They will receive Our Help if their hearts have not yet turned to stone. Let these co-workers be assured that an invisible thread is stretched from their worktable to Us.

Let them draw strength from their realization of the existence of the Brotherhood. We shall help them invisibly; We shall find books needed by them; We shall unite them in hope about the far-off worlds; We shall strengthen their confidence, and, provided that they have driven out their snakes and scorpions, We shall find a loving heart for them.

Thus, you are becoming acquainted with a very important part of Our Life. You can imagine Our joy in finding workers worthy of Our trust. Their striving spirits do not fear being tested. Only hypocrites fear that the Ray of Light might penetrate into the depths of their being. Open hearts form a beautiful necklace for the Higher Worlds. The Teacher does not renounce His obligations. His entire day is filled with carrying out His duties. He who is afraid of these words, let him not think about the Brotherhood. Urusvati has admired Our flowers, in some species of which We have indeed achieved perfection.

Of first importance is the use of psychic energy because it helps vegetable growth. We also irrigate with soda and in this way act from both the outer and inner side. One can experiment widely with psychic energy, but it must be done systematically, not forgetting that much time and patience are needed. Many experiments successfully started have been ruined by lack of patience. Moreover, Our radiations are harmonized, and because of the equality of Our psychic energy, each One of the Masters can substitute for another. People fail to understand to what extent these investigations are of use to them.

Psychic energy must be interchanged. The sending of this energy to people may be fatiguing, but with vegetation there is no rebounding blow. Likewise, let us not forget that We maintain close cooperation with the Subtle World, and this reservoir can easily replenish Our energy. It is difficult for many to imagine how cooperation can proceed between entities in three different states of consciousness, but in reality it is not so complicated.

Co-workers in the subtle body are often visible. For this no ectoplasm is required, but certain chemical compounds are used that aid in the densification of the subtle body. During the last war many people had visions, but no one realized that the cause of this lay in particular chemical agents. The conditions differ to such an extent that often something causing decomposition in the physical world can serve quite the opposite purpose in the Subtle World.

Urusvati was surprised to see that flowers from the plains could survive on Our heights. It must not be thought that such acclimatization can take place quickly. Urusvati has met with her Tibetan Friend in Our flower garden. We also have many plants inside Our buildings. For many experiments it is necessary to use the vital substance of living flowers.

We advise conversing with flowers more often, for these currents are very close to the Subtle World. I affirm that We apply Our Power to all that exists. Thus We have the organic unity on which I so often insist. Urusvati values Our Help. He who values also safeguards. Each true cooperation requires first of all a cautious attitude. One should not abuse Hierarchic cooperation by a casual state of mind, and must attend respectfully to the Voice of the Elders.

Even those who, because of their ignorance, cannot conceive of the existence of Our Brotherhood can still recognize the existence of super-earthly voices. Each unfitting word distorts something. Each broken thread can coil into a noose. This is not meant as a threat, but comes only from a desire to bring forth better achievements.

It is right to remember the wisdom of ancient India, when duty was integral to the very designation of the life of man. At its root the concept of duty is one, and it acts accordingly in its ramifications. The concept of The Teacher is sacred to Us. Each one of Us has had His Teacher, and the steps of this ladder are countless.

Even standing at the head of a planet is not a consummation, for there can never be a final consummation. In this lies the joy. Great harm would result if the unutterable names of the Higher Lords were pronounced. Such betrayal might have enormous consequences. There could be visible or invisible explosions. One should become more accustomed to a solicitous attitude toward Hierarchy.

There were times when people knew how to express the concept of the Highest in the finest way, but now the Great Service is not understood. One would think that this could not be so, with the Subtle World coming closer, and We being spoken of so often. Yet the abyss of darkness has not diminished when the concept of the Teacher is doubted. You have heard many times that it is those who know about the Brotherhood who still speak of it with irreverence, and such utterances contain ruination. People thrust upon Us their own ways of helping, but such forcing creates a refraction of the currents.

A thrifty head of the household regrets all waste. Great joy will result if those who know about Hierarchy voluntarily bring their own lamps. Urusvati is familiar with the varied ways in which light is manifested. Seeing flashes of light is an indication of a spiritual keenness of eye. In themselves these lights do not mean anything special, but they are like banners on the way to Us.

The Northern lights, in their lowest degree, are not noticed by people. Similarly, the earliest flashes of the spirit are not evident to many. One can observe that small bright sparks will burst into flame and produce a rainbow-like illumination. Thus a beautiful aura is kindled around people. Note that these lights are especially visible in Our Abode. From ancient times they have been accumulated, and, if desired, can be made to blaze radiantly.

In legends people are mentioned who could evoke around themselves a dazzling light. Thus, if one wishes one can be surrounded by a fiery force. People must become used to the possibility of such manifestations. Even now some people can discern auras, while others rub their eyes, thinking that something has happened to their sight. Often, such luminosity at midday seems like a kind of mist.

The perceptions of this luminosity are diverse. Among Us this capacity is so intensified that We can read in Our own light. One must understand that the concept of darkness gradually vanishes, because one is surrounded by fires, rays, pillars of light, and brilliant sparks beyond counting, all visible with the eyes open or closed. Precisely, darkness vanishes. Twilight reigns only in the lower strata of the Subtle World, for its inhabitants do not know how to evoke Light.

This ability depends upon thought, and thought gives birth to Light. Only in the spirit and in personal experience can the most natural laws be assimilated. It is not easy to overcome all the surrounding counteractions. Our Abode is so strong because there is no corruption in it. The will of all of Us is merged into one powerful current.

The dynamo of unity increases all energies. Urusvati understands correctly the reason for Our long-unchanging features. Relations with the Subtle World impose a special quality that belongs to the Subtle World. Thought creates form in the Subtle World. One can call forth any image chosen from the depths of centuries and fix it in the imagination, if the imagination is developed enough. Added to these conditions of the Subtle World is the unity that is strongly manifested in Our Abode. This helps in all details of daily life.

It creates a salutary atmosphere and forges a fiery consciousness. You have heard that Our Brothers became ill from contact with earthly disharmony, and often suffered from prolonged human discord. This is why We seldom visit your cities, and stay in them for only a short time. Our appearances are prompted by particular circumstances and are not of long duration. Places can be found in nature where the currents of decay are not as strong. In France and in England there are forests near the cities in which there is enough of the pure air that is indispensable to Us.

You must not be surprised that even Our concentrated energy needs pure air. However, you must not think that We are not strong enough to withstand the emanations of crowds. Truly, We can concentrate Our energy to a tremendous degree, but co-measurement and caution must be maintained in everything.

You have read how oppressive the aura of some landholders was for Our Brother. Of course, He had the ability to repel them with one discharge of His energy, but such murder was not part of His task. Thus, in many cases, We must co-measure in directing the Ray for the highest benefit.

Such co-measurement will define the purpose of Our Brotherhood. To hold back the onslaught of darkness, to protect those who have exhausted their strength, and to apply all possible remedies for the General Good will be the fulfillment of Our Statutes. Urusvati has recognized the existence of a certain substance that preserves equilibrium and provides longevity to the organism. I shall not reveal the complete composition of this substance, for it can be destructive to the physical state.

Strong radioactivity is allowable in the subtle state, but can destroy the physical body. In earthly conditions even valerian can be too strong; therefore one must know how to discern the relationships between different substances. For example, during a certain experiment carried out by My Brother the strongest poison was taken, which would have been deadly for an ordinary man. Many instances can be cited when a lethal poison did not cause death. The reason for this can be found in the special condition of the organism. A particular physical condition can be observed in people when they unknowingly contact the Subtle World.

Indeed, it is remarkable that such people often know nothing about the different worlds; however, somewhere in the depths of their consciousness lies an idea that cannot be formulated. In such cases, We often use Tactica Adversa to arouse the consciousness. It becomes necessary to undertake actions to the point of absurdity, otherwise the slumberers will not be awakened. The same tactic is necessary in dealing with world events. You yourself deplore the loss of the strength of character that existed in past eras.

This is true, and We can see to what extent psychic energy is degenerating. It is not brought into action, and therefore slumbers, and since there is no friction to call forth the fire it loses its fieriness. Therefore, Our Abode remains remote and all mention of it sounds abstract. Do not regret this. I affirm that the Battle itself is evidence of the strength of the Brotherhood. Great is the Battle in these days of Armageddon. Verily, one can rejoice when such an offering to the world is accomplished.

The broadening of consciousness cannot be considered personal gain, for in every such purification is contained the General Good. The world welcomes each flash of the broadening of consciousness. It is a true festival. In certain mysteries the broadening of consciousness was likened to the awakening of spring. No one can follow the entire process of the growth of grass, but every heart rejoices on seeing the first flowers of spring. He who has become transformed does not know when and how his renewal began, and cannot say how his consciousness was broadened.

Frequently, he will cite insignificant events but omit the most important event that influenced him. Not by chance have the periods of three or seven years been mentioned, for only over such periods can one notice changes in the consciousness. But We and Our near Ones, while carrying out Our missions, can notice shorter periods of growth of consciousness.


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