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Evil geniuses? People high in Machiavellianism may have superior reasoning abilities

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There were no monsters. Like the Scooby crew, we may find ourselves hunting for an easy fix, one word for people who do bad things. But if we take a good look, the word evil is insufficient — there are no simple explanations for why humans do bad things: instead there are many, and they are all marvellously nuanced. Acknowledging the similarities between all of us can be far more useful than aggressively highlighting the differences. Research from neuroscience and behavioural economics, psychology and criminology, history and politics all point to the same finding: everyone is capable of great harm.

However, given its universal nature, maybe our capacity for deviance and harm can somehow be good for us. Evil is typically referred to when there is deviance from social norms: formal deviance is the violation of laws, like theft, murder, and assault, while informal deviance involves violations of social norms, like lying.

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Evil behaviour is typically thought to embrace one or both forms. However, deviance can also describe a behaviour that simply diverges from the norm. Perhaps this is where we can find the good side of our bad side. Deviating from the norm can make us villains, but it can also make us heroes. A child deviates from social pressures when they stand up for another child being bullied in school. A soldier deviates when they choose not to follow orders to kill an innocent civilian.

An employee in a big tech company deviates when they blow the whistle.

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In authoritarian regimes, resistance or protest is deviant. In this sense, creativity is also a deviation. Here, too, things are complex. Thinking creatively has given us modern medicine, technology and modern political structures, but it has also given us cyanide, nuclear weapons and bots that threaten democracy.

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Great benefit and great harm can come from the same human tendency. In a research paper, Evil Genius , published in , the behavioural scientists Francesca Gino and Scott Wiltermuth wanted to examine whether people who behave unethically in one task are more creative than others on a subsequent task, even after controlling for differences in baseline creative skills. The unethical behaviour they chose was dishonesty.


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Over five experiments researchers gave participants tasks in which they could cheat. In the first study, they were given matrixes and had to find two numbers that added up to This shows participants three words at a time that appear to be unrelated, and the person has to think of a fourth word that is associated with all of them. The more you get right, the more creative you are thought to be because you have come up with uncommon associations.

For every one of the five studies, they found the same thing — participants who cheated in the first task did better on the creativity task.


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Like other forms of unethical behaviour, lying means breaking rules. It involves being deviant, going against the social principle that people should tell the truth. They involve similar thought patterns, so stimulating one stimulates the other. Can we learn from this?

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To be more creative, we could try lying in a controlled environment. Find online logic games and cheat at them, play Scrabble with a dictionary, or write a story about something that is untrue? Such tasks can get our brains thinking flexibly, beyond our normal comfort zone.