On the contrary, through this feeling, we can question truly our own being and go on with our aim: being acting in the light of the possible.
Granet M - AbeBooks
Whatever happens, anxiety can freeze our potentialities. We have always to deal with this anxiety to surpass it. Instead of this dialogue, our first tendency is to run away from this feeling in entertainment, in chatter, in curiosity. The call discourses in the uncanny mode of keeping silent.
Rather it is ontically distinguished by the fact that, in its very Being that being is an issue for it. What are we waiting for to finally grasp how much we are loosing ourselves? If I could just read Heidegger, my encounter with my mentor Maldiney meant a lightning of Being. Every patient suffers from this feeling of absence, of emptiness, of incapacity to enter in a real relationship, a suffering of distance without any proximity.
The first one and, perhaps, the most important is that the Daseinsanalyst, the existential analyst never forgets that the main dimension in psychotherapy - as obvious as withdrawn- is the opening for an encounter ; a free, unfolding atmosphere in which therapist and patient can attune to each other as human beings. Through these feelings which proceed from the possibility to be together Mitdasein , the patient can believe again in what has gone: closeness, sharing. We can expect that the Uncanny mood is sometimes but more and more, suspended.
The main dimension of Daseinsanalyse is so simple, so obvious for everybody but, in the same time, so absent, far beyond the care of most therapists : the Dasein himself, the essence of a human being as existence, as transcendence.
La pensee chinoise (Collections Histoire)
Being as presence is not possible except into a realm that is perceptively open, clear, and free. Because human existence is by nature an open and clear realm of understanding, it is inherently attuned in some way or other. All are human being-in-the-world, and whenever the fulfilment of any one essential trait is disturbed, every other trait as well is affected to some extent. Conversely, no matter how severe the illness, as long as a person still exists, it is impossible for even one of these traits to disappear altogether.
Making the most of the English summary of Pr. That might be the second characteristic less deepened : the existential opening of the therapist to the world, his own progress, his presence which has not only to support his thought and words but also has to become the witness of his own questioning of the being. The human being completely loses his awareness of his bodihood as a physical body just when he is acting most genuinely human though there is no manifestation of human existence which is not bodily. On the other hand, let us remain aware that there are organic diseases, physiological dysfunctions which we have to treat.
Psychotherapy implies also this kind of opening: to be careful of those organics symptoms sometimes withdrawn in a diagnose like depression witch require the competence of medical care. Nevertheless, we also have to be watchful not to reinforce the famous Cartesian splitting. The most difficult challenge for a Daseinsanalyst is to really engage himself in a relation, to dare open himself to meet someone who could be closing.
The belief of the streetwalker is most of the time gloomy, too heavy, too grave or too light, too flighty, more or less at a distance for any hold, any impact on the world, on reality, on his present, in the absence of in the illusion of any feeling of transcendence, lost in his past or flying above his future. He is getting stuck in his daily life. No feeling of happening. This has its legitimate place.
But technique must not be used as a way of blocking presence. Buten practises this idea through sharing with autistic children his own ground. His first step in the relation is a opening to the other what we could call empathy. The precondition of empathy is the prior, primordial, and immediate understanding of the other as the being he is.
Day after day, little by little, about nothing happened. I just saw him, always alone immobile on his chair. One morning, I sat down near him, not too close, not too far, neither invading physically nor spiritually. Years later, my training in haptonomy enlightened me about it. Unthinkable for a scientific!
Or, at least, not enough! Let me be clear. There is neither a good nor a bad position. What I want to insist on is the link between your way of living, thinking, believing and your belonging to any therapeutic school. No therapist from any school can claim the truth but just look forward to some harmony between the unfolding of his own being and his therapeutic movement. As Daseinsanalyst, it becomes fundamental to be in resonance with your belief, to be, as Rogers claims it too, congruent or authentic. This human-beings dialogue helps you to break free of daily life with less anxiety.
You have to live such a daily life while remaining open, receptive to any event even the most unforeseeablewhich could bring you out of this kind of sleep by tearing down this comfortable but in a certain way unbearable framework. Every real encounter throws you again in the open field of the being which demands from you a complete transformation of your self, of your evidences, of your beliefs.
Can you imagine how much this disruption can induce anxiety? Art is an unbelievable way to give movement again where almost everything was stuck. Der Ruf redet im unheimlichen Modus des Schweigens. Niemeyer, , p.
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