Guide Gospel of Grace

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Grace is "something for nothing. Now the Gospel is a revelation of this wondrous grace of God. It tells us that Christ has done for sinners what they could not do for themselves—it satisfied the demands of God's Law. Christ has fully and perfectly met all the requirements of God's holiness so that He can righteously receive every poor sinner who comes to Him.

The Gospel tells us that Christ died not for good people, who never did anything very bad; but for lost and godless sinners who never did anything good. The Gospel reveals to every sinner, for his acceptance, a Savior all-sufficient, "able to save unto the uttermost those who come unto God by Him. The word "Gospel" is a technical one, employed in the New Testament in a double sense: in a narrower, and in a wider one. In its narrower sense, it refers to heralding the glorious fact that the grace of God has provided a Savior for every poor sinner who feels his need, and by faith receives Him.

In its wider sense, it comprehends the whole revelation which God made of Himself in and through Christ. In this sense it includes the whole of the New Testament. Proof of this double application of the term Gospel is found in 1 Corinthians , a definition of the Gospel in its narrower sense: "that Christ died for our sins, was buried, and rose again. When Christ bade His disciples, "Preach the Gospel to every creature," I do not think He had reference to all that is in the New Testament, but simply to the fact that the grace of God has provided a Savior for sinners.

Therefore we say that the Gospel is a proclamation of the grace of God. The Gospel affirms that grace is the sinner's only hope. Unless we are saved by grace we cannot be saved at all. To reject a gratuitous salvation is to spurn the only one that is available for lost sinners. Grace is God's provision for those who are so corrupt that they cannot change their own natures; so averse to God, they cannot turn to Him; so blind they cannot see Him; so deaf they cannot hear Him; in a word, so dead in sin that He must open their graves and bring them on to resurrection-ground, if ever they are to be saved.

Grace, then, implies that the sinner's case is desperate, but that God is merciful. The Gospel of God's grace is for sinners in whom there is no help. It is exercised by God "without respect of persons," without regard to merit, without requirement of any return. The Gospel is not good advice, but Good News. It does not speak of what man is to do, but tells what Christ has done. It is not sent to good men, but to bad. Grace, then, is something that is worthy of God.

The Gospel is the "power of God unto salvation to everyone that believes. It is by and through the Gospel, applied by the Holy Spirit, that His elect are emancipated from the guilt and power of sin. But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God" 1 Cor. Where evolution is substituted for the new birth, the cultivation of character for faith in the blood of Christ, development of will-power for humble dependence on God, the carnal mind may be attracted and poor human reason appealed to, but it is all destitute of power and brings no salvation to the perishing.

There is no Gospel in a system of ethics, and no dynamic in the exactions of law. But grace works. It is something more than a good-natured smile, or a sentiment of pity. It redeems, conquers, saves. The New Testament interprets grace as power. By it redemption comes, for it was by "the grace of God" that Christ tasted death "for everyone" of the sons Heb. Forgiveness of sins is proclaimed through His blood "according to the riches of his grace" Eph. Grace not only makes salvation possible but also effectual. Grace is all-powerful.

This is the glory of the Gospel: it is the power of God unto salvation. In one of his books, J. Jowett says: A little while ago I was speaking to a New York doctor, a man of long and varied experience with diseases that afflict both the body and mind. I asked him how many cases he had known of the slaves of drink having been delivered by medical treatment into health and freedom. How many he had been able to "doctor" into liberty and self-control. He immediately replied, "Not one. Doctors might afford a temporary escape, but the real bonds are not broken.

At the end of the apparent but brief deliverance, it will be found that the chains remain. Medicine might address itself to effects, but the cause is as real and dominant as ever. The doctor has no cure for the drunkard. Medical skill cannot save him. But grace can! Without doctors, drugs, priests, penance, works, money or price, grace actually saves.

Yes, grace saves. It snaps the fetters of a lifetime, and makes a poor sinner a partaker of the divine nature and a rejoicing saint. It saves not only from the bondage of fleshly habits, but also from the curse of the fall, from the captivity of Satan, from the wrath to come. What effect has this message on your heart? Does it fill you with praise to God? Are you thankful to know that salvation is by grace?

Can you see and appreciate the infinite difference between all of man's schemes for self-betterment and the "Gospel of the Grace of God? From The Attributes of God by A. Skip to main content.

The Gospel Of Grace

Search the Directory of Theology. The Gospel of the Grace of God. Pink "To testify the gospel of the grace of God" Acts formed part of the farewell address of the apostle Paul to the leaders of the church at Ephesus. What then is grace? The Gospel is a Manifestation of the Grace of God.

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Gospel of the Kingdom vs. Gospel of the Grace of God

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Robert Hawker. Michael Haykin. Steve Hays. Paul Helm. John Hendryx. Matthew Henry. Charles Hodge. Grace is the Christian life because grace is Jesus himself. Jesus is full of grace and truth, and in him, we have received grace upon grace see John ; The story of the prodigal son in Luke 15 is a familiar one to many Christians. There is much to learn about grace from the story of the son who rebels and returns. But, there is also a lot to learn from the one who stays behind.

I share about this gospel truth in this short clip from a recent sermon. When Jesus puts on flesh, he becomes our representative to God the Father, like a team captain on the football field. Some years ago, when my son Jeremiah was seven, I coached his flag football team. One of his teammates was an adorable little guy named Max.

Before hip-hop music became mega profitable as a musical genre, it had a prophetic edge that informed the world of the injustices that were happening in urban communities around the world. I remember the first time I heard the group Public Enemy. We all need inspiration and transformation. The Creative Arts Team at Transformation Church takes a short snippet from my sermon each week to provide inspiration that leads to transformation.

If these weekly videos inspire you, share them! Log in. Sections Home. Prayer Abortion Fatherhood. Subscribe Subscriber Benefits Give a Gift. Subscribers receive full access to the archives. Displaying 1—11 of 11 Articles. Sort by: Newest Oldest Relevance. Your Day in Court. His case is so convincing, so true, that it is beyond a shadow of a doubt that you are guilty. Image: Flickr. Seeing Red: A Picture of Grace. Image: Derwin L. Image: Brandon Robinson.

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